a living faith
I have felt a gulf widening between myself and the Unitarian Universalist faith over the last year. I had expected activism to change me in profound ways; I just didn’t expect part of what drew me to this faith to eventually push me away. More and more often I ask myself, “What am I doing here? What am I representing? What represents me?”
We are a faith that is very proud of our commitment to social justice. We collect donations for charitable organizations and donate the proceeds of our collection plate once a month. We participate in legislative campaigns. We buy free trade goods in our sanctuaries or from artisans we invite into our space. We attend social action luncheons and serve in soup kitchens. We show up to march in parades in decent numbers, slightly less for vigils and protests, unless there is an opportunity for us to sing or some form of “alter call” from congregational leadership. But I rarely see UU’s when our partner groups request volunteers or hold fundraisers. We’ll invite people into our space, meet them in neutral spaces, but rarely will we meet them in theirs.
I recognize that there are exceptions… but the fact that these two communities have such a small percentage of overlap is one of my biggest frustrations. I wonder if listing an organization as a partner on our website and showing up at the occasional demonstration or community event in our matching t-shirts is all we’re capable of. Displays of solidarity, participating in visible resistance efforts is a big, and important, part of justice work. But investing enough of ourselves to build the personal relationships necessary for an allied partnership seems to be beyond us more often than not. There is a reluctance to put ourselves in spaces where we would be the minority in the room, and resistant to sacrificing any of our time or investing our emotional energy. We’re all so proud of the justice work being done, but so few of us want to do it.
I’ve spoken with other allied activists & organizers and many have experienced the same frustrations. I was talking with friend and UU seminarian and commented that I was committed to my congregation thru the end of this RE year. After that, I don’t know. Unless there is a substantial shift in culture, I just don’t know. Which was followed by a discussion of whether I thought this culture was unique to my congregation or the entire faith, and how change is slow but we’re making progress. She’s not the first person to give me some version of the “arc of the moral universe” talk. As much as I love the quote, as much comfort as I find in it when applied to the folks across the aisle, hearing it applied to my faith both frustrates and outrages me.
Rage and fury and impotence aren’t really the emotions I was searching and yearning for when I went looking for a religious home. And as much as I love many, many members of my church family, as inspiring as I find my minister in and out of the pulpit, there are just far too many times that I feel like I’m in an abusive relationship. “We’re making progress.” “Change is slow.” “They’re trying… they mean well.” It sounds just like that girl, we all know her (hell, I was her), “He really loves me. He didn’t mean it. He’ll change.”
And maybe if my family looked different, if my closest friends and the vast majority of my support system looked different… if my neighborhood looked different, I might be a little more inclined to be patient. But my daughter told me last night that a classmate said to her, “You’re a black girl. Why don’t you just smack so and so?”… and it’s not the first time that kind of comment has been made. Women I love have reached out after having being hurt by someone’s unintended slur or stereotype, their colorblind ignorance… hands and voices trembling with hurt and anger. They speak of fear that speaking out will be interpreted as or strengthen certain stereotypes… or that they are most angry with themselves for having let down the wall they usually maintain with white people and being hurt because they hadn’t been on guard, hadn’t seen it coming. I have friends who have been harassed by police because of their skin color and/or accents, who get the full force of the law for minor traffic violations while we get passes for more serious infractions.
If this wasn’t my world, maybe I’d be less cynical and more magnanimous. I don’t want to be the only radical in my congregation (and that I’m considered a radical by fellow UU’s still perplexes me). But maybe I’d be willing to stick it out and be part of the catalyst for change my friends talk about. Maybe the stagnant pace of progress wouldn’t feel corrosive to my soul.
But this is my world, so forgive me, but I don’t care about your (our) good intentions anymore. I care about the impact of our individual and collective inability to live our faith and principles in meaningful and intentional allied relationships and how that effects people struggling for human dignity. I care about the people we hurt, directly or indirectly, with our good intentions.
This wasn’t easy to write. and I know that it may hurt or offend fellow UU’s, particularly those I have a personal relationship with. But someone I love and respect asked me specifically to blog about this, and maybe she was right in that this is something that needs to be said, and heard.
Where are you on the Oppression Action Continuum? It’s not enough to educate yourself about an issue. If you are aware of an oppression and haven’t gotten involved, you are enabling that oppression. We can’t all do everything… but if we all did whatever we could instead of nothing at all, how amazing could we be? There is no small part of a justice movement; we all have our unique gifts, skills, and talents to offer even when our time or financial resources are limited.
I have found more personal fulfillment, been more deeply inspired, experienced more joy, felt more love, and seen more of God in the year I’ve been working with the activist community than I have in any church I’ve attended in all my thirty seven years.
If you haven’t invested of your self, what are you waiting for?
- Memorandum: Justice General Assembly 2012 (draft) (curlykidz.wordpress.com)
- Open Letter to the GA Planning Committee (curlykidz.wordpress.com)
- Justice GA, #UU Accountability, and the #uualtoaz hash tag (curlykidz.wordpress.com)
- Friends and Allies (curlykidz.wordpress.com)
Expanded Comment Policy...
Stuff Y’all Liked
- earlingusA sexual act involving sticking one's tongue down someones ear. Like cunnilingus, but with an ear instead I saw a guy giving his girlfriend earlingus in the movie theater. People nowadays have no shame!
- An error has occurred; the feed is probably down. Try again later.
- RT @ericledermann: @chucktodd @UPCTempe declared sanctuary for undocumented man. What is POTUS doing about broken immigration system tearin… 6 months ago
- RT @ericledermann: Guatemalan man seeks asylum at @UPCTempe azc.cc/1o37NXd via @azcentral 6 months ago
- RT @UPCTempe: RT @proudmamacir14: @BarackObama look inside your soul and do something for immigrants who just want to be with their family.… 6 months ago
- RT @PhoenixRstrProj: ow.ly/i/6NmuS #sanctuary2014 #letluisstay #not1more #immigration @upctempe 6 months ago
- RT @PhoenixRstrProj: RT @rev_harrington: learn more about Rosa's case at groundswell-mvt.org #keepfamiliestogether #letrosastay #not1mor… 6 months ago
- An error has occurred; the feed is probably down. Try again later.
- 54,600 hits