So the GA 2012 grid map has been released. I’ve waited a few days to write about it, wanting to let it marinate a bit, to get past my initial reaction, to really reflect on it. I’ll preface my comments by saying I know a lot of people put a lot of time, effort, thought, and heart into planning and negotiating and mapping out this grid.
I had a conversation with a member of my board shortly after the Charlotte GA, in which we discussed some of the work we as a faith still need to do, and I said, “There’s really a whole ‘nother GA that we need to have BEFORE we even think about having a Justice GA.”
This grid is really exactly what I had in mind for THAT General Assembly. So it’s not that I think this is a bad grid. Under different circumstances, I’d have been thrilled. My heart probably would have burst with pride. Because I know that I still need work myself, not to mention the number of people who are in the early stages or who haven’t even begun to dismantle their racial, ethnic, social, and class privilege.
But under these circumstances, I am disappointed on multiple levels.
I’m disappointed by all the vague references I’ve seen about our “Arizona Partners” over the last 15 months and even more disappointed to see the Arizona Worker Rights Center and No More Deaths listed with Puente and NDLON in today’s UU World article, Picture of GA 2012 coming into focus. I wonder what we consider a partnership. The Arizona Worker Rights Center organizers are only vaguely familiar with our General Assembly. The organizers weren’t even aware they are listed as a partner on the UUA website until I mentioned it in a conversation unrelated to GA two or three weeks ago. And while the Unitarian Universalist Congregation of Tucson is the fiscal agent for No More Deaths, No More Deaths is a completely autonomous organization. There has been no consensus of it’s members to endorse this General Assembly. Yet we have these organizations and many others listed as partners and continually reference the partners that have invited us, describing how much they want us to come to Arizona… these same organizations that seem to be telling us now what we should have already known… that creating a justice tourism experience for us would be an overwhelming burden and a drain on what precious few resources they have.
And while no one who was involved in the drafting of the ransom note is thrilled, and some are downright pissed… while I’ll admit I choked back tears while reading it, part of me is relieved by it. Because for months I have felt like we were crawling through the desert towards a mirage called Justice GA, doubting we would find any water, afraid half of us would drink the sand and not know the difference, and the other half would drink the sand, saying… at least it’s something (virtual prize to anyone who gets that pop culture reference).
It seems like we’re finally going to be honest with ourselves.
I truly believe that we need to have this proposed GA. But I think we should have used GA2011 and/or our district assemblies for this work. I don’t think Arizona during a boycott is the place for it. To have a Justice GA that is primarily a vehicle for us to educate ourselves will be viewed by many as nothing more than breaking the boycott.
I still have more questions than answers; what answers there are, are still vague. Some kind of citizenship fair, school supplies drive, no real feedback about decentralizing the structure of service projects. I’m completely befuddled by the times we’re scheduled to witness. There’s not time immediately prior to either event to travel to another venue, and downtown Phoenix isn’t exactly a hotbed of nightlife or mecca of culture. What there is, is all sprawled out and not much happens in the area immediately surrounding the convention center during those hours, so I’m not sure who we’ll be witnessing to. I can only hope that the schedule is more tentative and subject to change than not.
So to answer a question I’ve been asked by several (funny how it works when you are really vocal about what you think BEFORE something gets planned, people tend to want to know what you think of the result)…
I don’t know. There is part of me that wants to hold the other end of Kat’s banner (which would tickle the Quaker to no end) and a part of me that wants to meet people where they are nudge them along with Carolina and Rob. Part of me is tired of waiting for folks to catch up and part of me can’t help but hope this could be the catalyst for us to become what we should have been all along.
I was mentioned in a twitter comment over the weekend by a fellow UU I’ve long admired and respected, I think as part of a twitter chat that included a couple other UU’s that I have a great deal of respect for. But throughout that conversation was a hash tag that made me terribly uncomfortable.
I immediately made my reservations known, and my concerns were acknowledged… but as blurbs from that chat are retweeted and posted in other forums, I’m concerned that hash tag may have taken on a life of it’s own, as I saw it associated with twitter posts unrelated to the original chat when I was online this morning.
Folks outside Arizona may not be familiar with the Alto Arizona. Folks not familiar with the campaign may think it simply means Stop AZ in Spanish (which it does). But Alto Arizona is a campaign of PuenteAZ and NDLON, not the Unitarian Universalist Association. Alto Arizona is also a campaign for which the UUA is not listed as a partner organization. Alto Arizona is a campaign that, among other things, calls for a boycott of Arizona.
A boycott that we are violating at the invitation of some Arizona human rights groups and to the irritation of others. Read more…
Spirit of my exploring heart, help me walk where deep-rooted questions rise through the firm hard ground, the pathway that has led to war and injustice for centuries. Bare-footed and trembling, let me feel the pain that inhumanity has tramped into the earth. Let me face the unknown, assured that all my questions are natural and blameless. Help me learn how to live peacefully when war and anger rage, how to do justice while greed consumes resources that could sustain us. Bruised and battered, let my feet feel holiness rise through the ground of my being. Let that holiness fill me with confidence, that I might find alternatives to the well-trod roads to destruction. Grant me the wisdom to do as Moses did on that sacred mountain, when he was told “Take off your sandals, for the place where you are standing is holy ground.”
Shick, Stephen (2009). Be the Change: Poems, Prayers and Meditations
for Peacemakers and Justice Seekers
(Kindle Locations 388-394). Skinner House Books. Kindle Edition.
It has occurred to me that if I were to blog more often, I would probably spend so much less time staring at a blank page, wondering where to begin. I’d spend less time on background info and more time making my point. So, I mentioned attending a Language Exchange with members of the Worker Rights Center, and their Wage Theft Campaign. The part I kept saying I would mention later, was that I had offered to nominate the Center for my congregation’s Share the Plate program, as they’ve recently lost some funding. The feedback I got was that financial contributions were certainly welcome, but what they really wanted was opportunities for workers to share their personal stories with various faith groups as part of their Wage Theft Campaign. So I said, I’ll look into what kind of options there are to be a guest speaker for one of our lay led services, and since I figured UUCP’s sermons were probably scheduled pretty far out, I’ll ask if there’s any interest from our sister congregation. One thing led to another, and if things work as I’m hoping, the WRC will be sharing their stories as part of a “Labor Sunday” service at one of our sister congregations here in the Valley.
This isn’t a campaign I ever saw myself involved in, but I was really touched by the time I spent with WRC workers. It seemed like I could make a meaningful contribution, even if it was just knocking on doors until someone said yes. I’ve found myself volunteering to become more involved in the campaign and some other potential projects.
I’ve been thinking a great deal about my role as an ally. I’ve had to check myself a few times, ready to run full steam ahead with some fabulous idea (some of y’all know these as “Cyndi’s delusions of grandeur”), because this isn’t my party. I was invited to the party, then I volunteered to be a party planner, but the theme and the vision of the party are not mine. If I don’t keep that in mind, I am no longer an ally. So I stop and turn around, and ask for feedback and direction.
I was reading an article I came across at No More Deaths called Becoming An Ally. It’s a really good article overall, but I particularly like the How to section. I’ve crossed the borders of faith, culture, race, and language many times in one one one situations. I’ve crossed them as part of a multifaceted group in a supporting role, but never as an organizer. I’ve tried to keep these things in mind as I navigate my first effort at organizing an interfaith effort with racial, class, cultural, and language barriers.
Maybe it’s because this is so present in my mind right now, that I feel stung by comments from some of my fellow activists and members of my church family about the UniteAZ White Ribbon Campaign. These criticisms don’t seem to recognize the diverse theological and political views of our allied groups or their individual members.
I have friends who have worked tirelessly on the UniteAZ campaign and I have friends who feel it’s the wrong approach. I don’t see them often, but these are people who awe and inspire me with their passion and dedication. People who light up my heart every time I see them with the sheer force of their spirit, people that I can’t help but embrace when I see them. People I have prayed for, cried for, who have graced me with their support in my personal growth as an activist, their presence in my home, their gifts of serving as mentors and role models for my children and probably in many other ways I haven’t even begun to realize.
While the UUA at large and the Arizona congregations in particular have a special relationship with Puente, one in which we need to be accountable, we are also accountable to Somos America, Arizona Dream Act Coalition, National Council of La Raza… all of which have endorsed this campaign.
So when there is division among members of targeted communities, what is our role as allies?
The work that Puente does is critical, and I am a passionate supporter of their efforts. When push comes to shove, you will find me wherever the drums are nine times out of ten. That’s just me… in your face, ready to burn your eyelashes with the candle or slap you with a light bulb if that’s what it takes (but very gently, and with much love though… I promise).
But not everybody is comfortable in that role, and more importantly, there are people who will never be reached that way. I’ve seen people slow down and read the protest signs, seen looks of contemplation cross their faces, and I’ve prayed that they will seek out more information that will lead them, ultimately, to seek justice. But I’ve seen just as many people go out of their way to avoid coming close enough for direct eye contact. Those people might shove a flyer in their pocket, and look at it later…. and may also feel the call to justice.
I may not always agree with certain viewpoints or actions from individuals or groups, but I will always honor their path in this struggle. Who are we to say the effort of one targeted group is better than that of another in their fight for justice? We are still tripping over our own insecurities and inadequacies. It is not for us, as allies, to choose sides among our friends or tell our allies what kind of party to throw when half the time we can’t even figure out what we’re supposed to bring to the potluck.
- Where is the justice? (curlykidz.wordpress.com)
- Recall Election Set For Arizona “Papers Please” Law Sponsor (lezgetreal.com)
- What it Means to be an Ally for Racial Equity – Rev. Sam Trumbore (timesunion.com)
- Is Arizona Finally Fed Up with Right-Wing Politics? (time.com)
My heart is so full today. I cannot begin to express what this day means for me. So much of Tyler’s life is a struggle… for him as well as for his mama. To see this young man I grew from my own body coming into his own… to have members of my beloved community come to me and tell me they were honored to have been on the review panel when he had his interview…
Those of you on my Facebook know I’m reading Gregory Boyle’s book, Tattoos on the Heart. With as many excerpts as I’ve copied from my kindle, I don’t know how you could miss that tidbit. So in keeping with that theme, here’s another gem.
Unitarian Universalists believe that all religions should and can be accepted. A Unitarian Universalist believes in equality for all religions and every race. Unitarian Universalists often believe that religion is a search for meaning. It is more of an openness to new experiences rather than a set of beliefs. Religions help us to realize that every piece of our lives is related to the others.
Some Unitarian Universalists often think of religion as a time consumer for Sunday. Some Unitarian Universalists think of religion as a way of life, a sacred search for meaning and understanding. Some Unitarian Universalists believe in God, some don’t. Some believe that the theory of God is used to bully other religions and some think that God is a force, a feeling that flows through us and connects us to one another. To seek God would be to seek yourself and your surroundings.
Ho Mitakuye Oyasin. This means, I am related to all things and all things are related to me. I don’t believe in God I believe in love and faith. No matter what the situation is I will stand on the side of love, which means I care for the equality of all living things.